Showing posts with label Joseph Bruchac. Show all posts
Showing posts with label Joseph Bruchac. Show all posts

Tuesday, April 22, 2008

Refection on My Set of Texts

My first attempt at finding Native American literature in the library was what I thought to be very successful. I was able to find many books with ease.  After a closer look at the directions and the rubric, I discovered that all the books I had chosen were folklore or folktales. A lot of Native American literature involves folktales because authors tell tales from certain tribes about their beliefs of how the world came to be, or about morals and lessons.  For the purpose of this assignment though, these books would not work.  So, on my second trip to the library I had a little more difficulty.  I had found a great website written by Debbie Reese called “American Indians In Children’s Literature” at http://americanindiansinchildrensliterature.blogspot.com/2006/05/recommended-childrensyareferenceresour.html.  This site gave me a wonderful list of books that she recommended which were labeled with their genre and the appropriate age level for the books.  It was disappointing though that many of these books were not available at the library I was visiting.  Also, I wanted to use a couple of picture books because I hope to teach in younger elementary grades, so then I could use the books later on in my classroom once I found and analyzed them, which were more difficult to locate than novels. After searching for a while I finally found, The Good Luck Cat, by Joy Harjo and Anna’s Athabaskan Summer by Arnold Griese to use as picture books for my project.  Many of the other books that were tagged as Native American Juvenile Fiction within the library catalog were written by Native American authors, but did not have much Native American content or had very small Native American content and were not written by insider authors.  I chose to use The Good Luck Cat because it was a normal story with a Native American character and a brief mention of the culture.  It was nice to see a regular story with a minority main character.  I chose Anna’s Athabaskan Summer because it focused on one specific tribe and a tribe that I had not heard of before.  Although the author was not an insider, his research seemed deep and he had been immersed within the culture.

            Novels by Native American authors with Native American content were much easier to find at the East Lansing Library.  With ease I found many novels by Joseph Bruchac, Michael Dorris, and Louise Edrich.  I chose to use Morning Girl  by Bruchac within my project because the story line intrigued me.  I had not read much about the perspective of the American Indians when Columbus came to the Americas, so this idea caught my attention. I had also read a couple annotated bibliographies that stated this as a good book to read along with a recommendation in our course pack reading.  I also chose to read The Arrow Over the Door by Bruchac because it is Historical Fiction.  Normally this is a genre I am not interested in, but since this was an opportunity to read about Native American Literature, which I am interested in, I decided this would be a good combination for me to read about.  Both of these books proved to be interesting and good pieces of multicultural literature after reading them.  I was impressed with the disproving of stereotypes and the creativity of writing style. Interestingly both novels were written in the style of two alternating points of view by chapter.  This was an interesting comparison since in Morning Girl the two view points were brother and sister who knew each other, and in The Arrow Over the Door they were two young men who did not know each other at all until the end of the story.

            Also while looking Native American Children’s literature I found a book, Ten Little Rabbits. This book has been discussed as a bad representation of Native American literature in our class and in “Native Americans in Children’s Literature” by Debbie Reese.  In the article she states, “Ten Little Rabbits suggests to children that, simply by putting on Native American clothing anyone or anything can become Native American” (175).  Along with this misleading idea in the book there are many others. After seeing this book in the library I was disappointed that a library that seems to do a fairly good job with providing quality multicultural literature would have this book out for people to read.  It is also disappointing and almost scary that in the back cover of the book it states, “‘Hurray! At long last primary school educators and lovers of children’s literature have an accurate Native American book written for primary children’ – The Five Owls” I am glad we discussed this book in class and read about it, because people need to know not to believe everything that is written within or on a book’s cover.  As future educators we need to be able to look at literature and have at least some basic knowledge about many different cultures in order to try and analyze literature in a multicultural way in order to help teach the children of the future.

            Overall I feel the books I chose to review provide quality multicultural literature.  My set of texts provides books for a combination of both younger elementary and upper elementary/middle school students.  The books are also from different genres including realistic fiction and historical fiction.  The books are creatively written and provide quality information about Native Americans, with three of the four written by insider authors, and the fourth a very knowledgeable outsider.  I am glad I now have of a set of texts to use when I have my own classroom, which will incorporate Native American Literature along with all other types of multicultural literature as well!

Monday, April 21, 2008

The Arrow Over the Door



Bruchac, Joseph. The Arrow Over the Door. New York: Dial Books for Young Readers, 1998.

Bruchac’s novel, The Arrow Over the Door, for upper elementary and middle school students is historical fiction about a Quaker boy and an Indian boy during the Revolutionary War.  The story takes place in 1777 and alternates between viewpoints of Samuel, the Quaker boy, and Stands Straight, the Indian boy.  The Indian boy is part of the Abenaki tribe and he is scouting for King George.  Samuel, growing older and more mature questions his family’s beliefs about being friends with everyone throughout the story.  For example, his house does not have a lock on the door because his father believes a lock on the door shows that the owner is worried about items being stolen from inside and is not welcoming to others.  Samuel continues to question his family’s beliefs throughout the novel.  Samuel’s family goes to a meeting with other Friends or Quakers to discuss the war and their feelings and thoughts about it.  At the same time, Stands Straight is in the woods near the Quakers meeting place with his uncle and other Abenakis who are assessing the Quakers and thinking about taking some of them as captives in return for their family members that have been killed.  The Abenakis approach the Quaker’s meeting and decide not to use any violent actions against them since the Quakers do not have any weapons.  They place an arrow over the door as a sign of friendship.

            Bruchac is an insider author. He has origins in the Abenaki Indian tribe.  He has written many other pieces of children’s literature and is a noted Native American author.  He has used his background to displace stereotypes and create a quality piece of multicultural literature in The Arrow Over the Door.   Bruchac informs the reader through his author’s note at the end of the book about the research he had done in order to write this story. He made sure to leave out stereotypes of the Indians having cruel faces or being described as savage and warlike.  Although Bruchac does leave these stereotypes out he still includes some feelings of dislike about the Indians from the viewpoint of characters like Tom Watt. Tom says he is afraid to be scalped by the Indians.  Lines like these would need to be discussed in class showing that this could be a valid fear from certain viewpoints but is also a stereotype of Indians.  Making sure the students see both sides of history, like most of the book presents with alternating chapters from Samuel and Stands Straight, would be very important while using or suggesting this book.